There is currently a major insurgency underway, and we are not talking by terrorists. It is a spiritual insurgency of every realm and dimension by dark forces. This article will get to its center like the eye of a storm. Even though many cannot see it we are definitely in a storm. What does the I stands for you might ask? It can stand for many things; insurrection, insolence, intelligentsia, illuminati, invasion, internal, individual, illegal, illusion, incantation, illness, and many likely others. They are all somewhat symptoms of the insurgency that is underway. The source of this insurgency is a dark force and we must first realize the root of this force. The three primary origins are Lucifer, the Watchers, and a third more questionable source Lillith. The fifth section split into two will be discussing the many mythological gods and goddesses. It will cover nearly all of the cultures of the world. The sixth section is going to cover spiritual beings, specifically the Jinn and the disembodied spirits left behind when the Giants died. The conclusion will add up everything together and explain how it is relevant and part of a great deception essentially to try and win the war for everything.
Part 1 - Lucifer
First let us look at Lucifer or "the MorningStar", "light-bearer". Lucifer has become associated with the name of Satan, the great dragon, mostly because of two biblical verses which symbolically refer to his fall, Isaiah 14:12-14 and Ezekiel 28:12-18. They mention two Kings who are called Lucifer yet clearly reference the spiritual power of Satan behind them. They describe why Satan fell but not when. Now he did not fall alone from the heavens, in Revelation 12 it alludes that a third of all the host of angels fell with him. Why did they fall, or become expelled from heaven? There are several reasons that have been proposed throughout the ages.
The Bible seems to say Satan fell because of pride. He desired to be God, not to be a servant of God. Notice the many “I will...” statements in Isaiah 14.
Ezekiel 28:12-15 describes Satan as an exceedingly beautiful angel. Satan was likely the highest of all angels, the most beautiful of all of God's creations, but he was not content in his position. Satan desired to be God, to essentially “kick God off His throne” and take over as the ruler. Satan wanted to be God, and interestingly enough, that is what the serpent tempted Adam and Eve with. (Genesis 3:1-5). That after they ate of the tree they would be like gods.
It has also been proposed that Satan fell because he refused to bow down and serve mankind but this isn't mentioned anywhere in the Bible or that the angels were ordered to serve us. What we do know is this: the angels were created before the earth (Job 38:4-7). Satan’s fall, therefore, must have occurred somewhere after the time the angels were created and before he tempted Adam and Eve in the Garden of Eden. The book of Ezekiel says he was in the Garden of Eden which suggests he was an occupant at the same time as Adam's creation. Scripture does not specifically say how long he was there before tempting Adam and Eve.
The book of Job tells us that, for a time at least, Satan still had access to heaven and to the throne of God. “One day the angels came to present themselves before the LORD, and Satan also came with them. The LORD said to Satan, ’Where have you come from?’ Satan answered the LORD, ‘From roaming through the earth and going back and forth in it’” (Job 1:6-7). Apparently at that time, Satan was still moving freely between heaven and earth, speaking to God directly and answering for his activities. At what point God discontinued this access is unknown. This suggests that he was still very powerful and that he still had some of his former angelic powers. In fact it doesn't say anywhere that Satan had any changes to his abilities or appearance. In fact Ezekiel describes him as one of the cherub aka cherubim and that he was covered with every precious stone. He was obviously quite brilliant in both appearance and knowledge. The book of Corinthians suggests that Satan can still appear as an angel of light. His brightness was so great Luke says this fall to earth had the look of lightning, which is not only bright but burning hot. This will be a great importance later on.
From descriptions it would appear that Lucifer was either a Cherubim or a Seraphim. There is some idea that the serpent and in fact Satan were one of these angelic beings. The book of Ezekiel says that he was a cherub which we first hear of in Genesis 3:14. Cherubim/cherubs are angelic beings involved in the worship and praise of God. They were placed to guard the garden with flaming swords so they may have always guarded it and been able to easily enter the garden.
We know the serpent is Satan because Revelation 13 calls him "that old serpent". The original Hebrew word used for serpent is Nachach which is connected with the word Seraph in the book of Numbers 21. Moses is told to make a saraph, a fiery serpent and makes a nachash of brass. Nachash is thus used as being interchangeable with Saraph.
Nachash comes from a root word, to shine, and means a shining one. Hence, in Chaldee it came to mean brass or copper, because of its shining appearance. Hence also, the word Nehushtan, a piece of brass, in 2Kings 18:4.
In the same way Saraph, in Isa. 6:2, 6, means a burning one, and, because the serpents mentioned in Num. 21 were burning, in the poison of their bite, they were called Saraphim, or Saraphs.
If Saraph is used to refer to a serpent because its bite was burning, and is also used to refer to a celestial or spirit-being (a burning one), why should not Nachash be used to refer to a serpent because its appearance was shining, as well as being used to refer to a celestial or spirit-being (a shining one)? By inference in the book of numbers Nachash can be used to refer to either.
Satan is not confined to the bottomless pit or the lake of fire and brimstone at this time. He is free to roam in the “air” until Jesus' second coming.
According to Jewish mythology there are multiple heavens. The second is relevant to the article. Raquia the second Heaven is dually controlled by Zachariel and Raphael. It was in this Heaven that Moses encountered the angel Nuriel who stood "300 parasangs high, with a retinue of 50 myriads of angels all fashioned out of water and fire." Also, Raquia is considered the realm where the fallen angels are imprisoned and the planets fastened (Rf: The Legends of the Jews I, 131, and II, 306)
The first heaven is usually considered to be the earth so the second Heaven is the “air” or the atmosphere between heaven and our earth. Satan is called the prince of the power of the “air” in the Bible. This is where he and his demons live and roam.
Satan had rebelled against God before we were ever created and thus was cast out of the third heaven down into the second heaven – the air. This is why the Bible calls Satan “the prince of the power of the AIR.” Here is the verse that specifically tells us this:
“And you He made alive, who were dead in trespasses and sins, in which you once walked to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience.” (Ephesians 2:1-2)
After the battle of Armageddon ensues and Jesus comes back the Antichrist and False Prophet are the
first ones to be thrown into the Lake of Fire and Brimstone. When Jesus comes back to set up His Millennium Kingdom for a thousand years, the Bible tells us that Satan is chained up in the bottomless pit during those thousand years. He will no longer be free to tempt or torment humans during the Millennium Kingdom. However, after the thousand years have ended in the Millennium Kingdom, Satan is let loose for one last time to try and cause one more round of trouble.
The original King James Version tells us that Satan will be let loose for a “little season.” The Bible does not tell us how you years Satan will be allowed to run free again. All that we can surmise is that he will only be free to roam for a short period of time. In this event the Bible says that he really gets mad and furious when this event occurs because he knows he has but little time left before Jesus comes back to throw him into the lake of fire. Satan will obviously know this when he is cast down onto the earth, and the Bible says from this point on, he knows his time is short and that is why he becomes so furious. Satan will thus have the last three and half years to wreak as much havoc a precedents he can through the Antichrist and False Prophet before Jesus finally puts an end to his reign of terror.
Before we move on to the next section about the Watchers are the relevant verses from the Bible which have been used above. After which will be some brief expanded information on angels, demons, cherubim, and seraphim.
(Isa 14:12-15) How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
I will ascend above the heights of the clouds; I will be like the most High.
Yet thou shalt be brought down to hell, to the sides of the pit.
(Eze 28:12-18) Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.
(Rev 12:3-9) And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
And prevailed not; neither was their place found any more in heaven.
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Paul talking about those who are not disciples teach other things than what Jesus taught that appear as apostles, just as what Satan says can appear good.
(2Co 11:4) For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
(11:12-14) But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
And no marvel; for Satan himself is transformed into an angel of light.
(Luk 10:16-20) He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
And he said unto them, I beheld Satan as lightning fall from heaven.
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
(Job 38:4-7) Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
When the morning stars sang together, and all the sons of God shouted for joy?
(Job 1:6-7) Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
(Gen 3:24) After He drove the man out, He placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.” Prior
Now for some brief extracted definitions;
An angel is a type of supernatural being, which are messengers of God in religious texts. The term "angel" has also been expanded to various notions of "spiritual beings" found in many other traditions. Other roles of angels include protecting and guiding human beings, and carrying out God's tasks.
In art, angels are often depicted with wings, ultimately reflecting the descriptions in the Hebrew Bible, such as the chayot in Ezekiel's Merkabah vision or the Seraphim of Isaiah.
The word angel in English is a fusion of the Old English word engel (with a hard g) and the Old French angele. Both derive from the Latin angelus which in turn is the romanization of the ancient Greek angelos, "messenger".
The Bible uses the terms "messenger of God", "messenger of the Lord", "sons of God", and "the holy ones" to refer to beings traditionally interpreted as angels. Other terms are used in later texts, such as "the upper ones. It is, however, only in the later books of the Bible that these terms come to mean the benevolent semidivine beings familiar from later mythology and art. Daniel is the first biblical figure to refer to individual angels by name.
With the development of explicit monotheism, these divine beings, the "sons of God" who were members of the divine council, were in effect demoted to what are now known as "angels," understood as beings created by God, but immortal and thus superior to humans. One of these "sons of God" is Satan "the adversary". The concept of angels is best understood in contrast to demons and is often thought to be "influenced by the ancient Persian religious tradition of Zoroastrianism, which viewed the world as a battleground between forces of good and forces of evil, between light and darkness."
A demon (or daemon, daimon; from Greek] is a supernatural being described as something that is not human. The original neutral Greek word daimon does not carry the negative connotation initially understood by implementation of the Koine (Hellenistic and New Testament Greek) daimonion, and later ascribed to any cognate words sharing the root, originally intended to denote a Spirit or Spiritual being.
Many of the demons in literature were once fallen angels, however there are many that say that they are born-forged from Hell itself.
Ancient Greek daimon is a word for "spirit" or "divine power", much like the Latin genius or numen. The Merriam-Webster dictionary gives the etymology of the Greek word as from the verb daiesthai "to divide, distribute. To distinguish the classical Greek concept from its later Christian interpretation, it is usually anglicized as either daemon or daimon rather than demon.
The Greek term does not have any connotations of evil or malevolence. In fact,, literally "good-spiritedness", is a term for "happiness". The term first acquired its now-current evil connotations in the Septuagint translation of the Hebrew Bible, informed by the mythology of the ancient Semitic religions.
A cherubim/cherub is a type of angelic being involved in the worship and praise of God. The cherubim are first mentioned in the Bible in Genesis 3:24, as guarding the way to the tree of life in the Garden of Eden. Prior to his rebellion, Satan is described as a cherub in the book of Ezekiel. The tabernacle and temple along with their articles contained many representations of cherubim (Exodus 25:17-22; 26:1, 31; 36:8; 1 Kings 6:23-35; 7:29-36; 8:6-7; 1 Chronicles 28:18; 2 Chronicles 3:7-14; 2 Chronicles 3:10-13; 5:7-8; Hebrews 9:5).
Chapters 1 and 10 of the book of Ezekiel describe the “four living creatures” as the same beings as the cherubim. Each had four faces; that of a man, a lion, an ox, and an eagle, and each had four wings. In their appearance, the cherubim “had the likeness of a man”. These cherubim used two of their wings for flying and the other two for covering their bodies. Under their wings the cherubim appeared to have the form, or likeness, of a man's hand. The imagery of Revelation 4:6-9 also seems to be describing cherubim.
A seraphim/seraph is another type of angelic being in Judaism and Christianity. Literally "burning ones", is the plural of "seraph", more properly sarap. The word sarap/seraphim appears three times in the Bible (Numbers 21:6-8, Deuteronomy 8:15) and four times in the Book of Isaiah (6:2-6, 14:29, 30:6). The word seraphim is normally a synonym for serpents - the association of serpents as "burning ones" is possibly due to the burning sensation of the poison. They are mentioned in the book of Isaiah as fiery six-winged attending on God. Isaiah also uses the word in close association with words to describe snakes (nahash, the generic word for snakes, in 14:29, and efeh, viper, in 30:6). They appear again as celestial beings in an influential Hellenistic work, the Book of Enoch, and a little later in the Book of Revelation.
Isaiah's vision of seraphim in the Temple in Jerusalem is the sole instance in the Hebrew Bible of the word being used to describe celestial beings: there the winged "seraphim" attend God and have human attributes:". Above him stood the Seraphim; each had six wings; with two he covered his face, and with two he covered his feet, and with two he flew." (Isaiah 6:1–3) In Isaiah's vision the seraphim cry continually to each other, "Holy, holy, holy, is the Lord of hosts: the whole earth is full of His glory" before carrying out an act of purification for the prophet. It is possible that these are winged snake-beings, but given that the word "seraphim" is not attached as an adjective or modifier to other snake-words ("nahash," etc.), as is the case in every other occurrence of the word, it is more probable that they are variants of the "fiery" lesser deities making God's divine court.
"Seraphim" appear in the Book of Enoch where they are designated as drakones (serpents), and are mentioned, in conjunction with the cherubim as the heavenly creatures standing nearest to the throne of God. In the Book of Revelation they are described as being forever in God's presence and praising Him constantly. They appear also in the Christian Gnostic text On the Origin of the World, described as "dragon-shaped angels".
